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<br />I <br /> <br />20.2004 BUDGET MEETINGS A~NDA <br /> <br />I <br /> <br />I. <br /> <br />Monday, August 18, 2003 - 6:00 to 10:00 PM <br /> <br />PAGE <br /> <br />A. General Overview of 2003-2004 Budget ........................................................................ (under separate cover) <br /> <br />B. Special Revenue Funds <br /> <br />Community InvestInent Fund ....... ................ ..........,........,.....,.,.,.,.,......,...............................................,........ 7-1 <br /> <br />Hotel/Motel Tax Fund........,.,.....,.,.,.....................................................,.,.,.,..,.,..".,....................................... 7-4 <br /> <br />C. Internal Service Fund <br /> <br />Motor Pool Fund......,.,...,............................................,...,...,.....,...,.,.,.,....,................... ................................. 6-2 <br /> <br />Technology Fund..............................................,.....,...................................................,.........,.....,............... 6-20 <br /> <br />Insurance Fund.,...,........,. ......................"........................................................ ....,..,.,.,....,.,....,.................... 6-13 <br /> <br />D. General Overview of Departmental Requests <br /> <br />v"1\dministration..,.,...,......,.....,.................................................................,.,.........,.,..............,........................ 3-42 <br /> <br />.......City Secretary..,.,....,.,."...,..............,............................................................. .......,...,.,..,., ............................ 3-56 <br /> <br />-- Legal ,..,....,.,.,.,."...,.... ....,....................,.,.......................................,.....,.".,.".,.,....,....,.,............................... 3-59 <br /> <br />vCity Council.......,..................................................................................,...,..,................................................ 3-7 <br /> <br />VFire Marshal...........................................,.................,.......,........,.,...................................................,....,.,.... 3-49 <br />/Municipal Court <br />E. \/Public Works Department <br /> <br />t/'General Fund". ....................................................................................................................,.............,......... 3-78 <br /> <br />.......Utility Fund.......,..,.......,.,.......,......,.,...,.,.....,........................................,.,..,.,.,............................................... 4-5 <br /> <br />i/'ta Porte Area Water Authority ......................................................,.".,.................... ...................................5-15 <br /> <br />/Airport,.,.,.................,.....................................................................,......................................... ............'.'...... 5-9 <br /> <br />II. Tuesday 'ugust 19 - 6:00 to 10:00 PM <br /> <br />A. Emergency Services Department.........................................,.,.,.,.,...,.......................................,...,.,...,........... 3-5 <br /> <br />B,-vPolice Department....,.......................................................,...........................,........,....,.,.,..,...".,.................. 3-22 <br /> <br /> <br />C. J Parks and Recreation Department <br /> <br />General Fund...........,...........,.,.,.,...........".,........,........................,.,.,.,.,.....................................,.,.,.,.,.,.,...... 3-93 <br /> <br />Sylvan Beach Fund....................... ................................................................................................................. 5-2 <br /> <br /> <br />D.\,/dolf Course ....................,...,.,.,.,.,.,.,...,.,.,................"..,.,...,......,.,......... .,.,....,..,.,.,..".,..,....................,........, 5-21 <br /> <br /> <br />E, V Administrative Services Department...........,......,.....,...........................,......................................................3-46 <br /> <br /> <br />F. fi'inance Department .....................,.,.....,.....,.,...,...... .............................. ..... ................................................. 3-65 <br /> <br /> <br />G. Jlanning Department,....,...............,.......,.....,.,.,.,...................,.,.,... .,...,..,..,.,...... ........".,.,."....................... 3-109 <br /> <br />ill. <br /> <br />Wednesday, August 20 - 6:00 to 10:00 PM <br /> <br /> <br />A. ~aPitallmprovements Projects - All Funds.................................................................... (under separate cover) <br /> <br />B. Executive Session <br /> <br />IV. Thursday, August 21- 6:00 to 10:00 PM <br /> <br />Budget Wrap up - If Needed. <br />